Monday, March 16, 2009
Guest post: New Yorker Dracula article
From The New Yorker
In the Blood
Why do vampires still thrill?
by Joan Acocella
“Unclean, unclean!” Mina Harker screams, gathering her bloodied nightgown around her. In Chapter 21 of Bram Stoker’s “Dracula,” Mina’s friend John Seward, a psychiatrist in Purfleet, near London, tells how he and a colleague, warned that Mina might be in danger, broke into her bedroom one night and found her kneeling on the edge of her bed. Bending over her was a tall figure, dressed in black. “His right hand gripped her by the back of the neck, forcing her face down on his bosom. Her white nightdress was smeared with blood, and a thin stream trickled down the man’s bare breast which was shown by his torn-open dress. The attitude of the two had a terrible resemblance to a child forcing a kitten’s nose into a saucer of milk to compel it to drink.” Mina’s husband, Jonathan, hypnotized by the intruder, lay on the bed, unconscious, a few inches from the scene of his wife’s violation.
Later, between sobs, Mina Mina relates what happened. She was in bed with Jonathan when a strange mist crept into the room. Soon, it congealed into the figure of a man—Count Dracula. “With a mocking smile, he placed one hand upon my shoulder and, holding me tight, bared my throat with the other, saying as he did so: ‘First, a little refreshment to reward my exertions . . .’ And oh, my God, my God, pity me! He placed his reeking lips upon my throat!” The Count took a long drink. Then he drew back, and spoke sweet words to Mina. “Flesh of my flesh,” he called her, “my bountiful wine-press.” But now he wanted something else. He wanted her in his power from then on. A person who has had his—or, more often, her—blood repeatedly sucked by a vampire turns into a vampire, too, but the conversion can be accomplished more quickly if the victim also sucks the vampire’s blood. And so, Mina says, “he pulled open his shirt, and with his long sharp nails opened a vein in his breast. When the blood began to spurt out, he . . . seized my neck and pressed my mouth to the wound, so that I must either suffocate or swallow some of the—Oh, my God!” The unspeakable happened—she sucked his blood, at his breast—at which point her friends stormed into the room. Dracula vanished, and, Seward relates, Mina uttered “a scream so wild, so ear-piercing, so despairing . . . that it will ring in my ears to my dying day.”
That scene, and Stoker’s whole novel, is still ringing in our ears. Stoker did not invent vampires. If we define them, broadly, as the undead—spirits who rise, embodied, from their graves to torment the living—they have been part of human imagining since ancient times. Eventually, vampire superstition became concentrated in Eastern Europe. (It survives there today. In 2007, a Serbian named Miroslav Milosevic—no relation—drove a stake into the grave of Slobodan Milosevic.) It was presumably in Eastern Europe that people worked out what became the standard methods for eliminating a vampire: you drive a wooden stake through his heart, or cut off his head, or burn him—or, to be on the safe side, all three. In the late seventeenth and early eighteenth centuries, there were outbreaks of vampire hysteria in Western Europe; numerous stakings were reported in Germany. By 1734, the word “vampire” had entered the English language.In those days, vampires were grotesque creatures. Often, they were pictured as bloated and purple-faced (from drinking blood); they had long talons and smelled terrible—a description probably based on the appearance of corpses whose tombs had been opened by worried villagers. These early undead did not necessarily draw blood. Often, they just did regular mischief—stole firewood, scared horses. (Sometimes, they helped with the housework.) Their origins, too, were often quaint. Matthew Beresford, in his recent book “From Demons to Dracula: The Creation of the Modern Vampire Myth” (University of Chicago; $24.95), records a Serbian Gypsy belief that pumpkins, if kept for more than ten days, may cross over: “The gathered pumpkins stir all by themselves and make a sound like ‘brrl, brrl, brrl!’ and begin to shake themselves.” Then they become vampires. This was not yet the suave, opera-cloaked fellow of our modern mythology. That figure emerged in the early nineteenth century, a child of the Romantic movement.
A new Dracula novel, co-authored by the fragrantly named Dacre Stoker (a great-grandnephew of Bram), will be published in October by Dutton. The movie rights have already been sold.
Read the entire article on The New Yorker website.
Visit the Dracula the Un-Dead website.